Minggu, 04 April 2010

Most Afdhol Alms

In a hadith the Messenger of Allah there is an explanation shollallahu 'alaih wa sallam about the charitable activities of most major afdhol alias.
Not all forms of value afdhol charity. For people who are energetic, young and of course charity has a higher value on the side of God than one who has been bersedekahnya elderly, sick, and was nearly dead.
For that reason the Prophet shollallahu 'alaih wa sallam give alms to his people about the most afdhol.
عن أبي هريرة رضي الله عنه قال قال رجل للنبي صلى الله عليه وسلم
يا رسول الله أي الصدقة أفضل قال أن تصدق وأنت صحيح حريص
تأمل الغنى وتخشى الفقر ولا تمهل حتى إذا بلغت الحلقوم
قلت لفلان كذا ولفلان كذا وقد كان لفلان
"Someone asked the Prophet shollallahu 'alaih wa sallam:" Messenger of Allah, charity is the most afdhol? "He replied:" You give alms when you were still in good health more greedy, you really want to become rich, and worried the poor. Do you delay until the soul had reached the throat, you've been told: "For the So and so many, and for the So and so many." Yet it has become a right of property of the So and so (the heir). "(HR Bukhary)
Let's see how details of the Prophet shollallahu 'alaih wa sallam described the characteristics of people most afdhol in charitable. At least we find there are four criteria: (1) In a healthy state again grasping ambition aka worldly profits, (2) in a state desperate to become rich; (3) in a state very afraid of being poor and (4) not in a state already approaching death the world and getting ready to make a variety of wills over who would be forced to abandoned property.
First, one of the most afdhol in charity is the person who was in good health again grasping avarice aka aka worldly ambition is to pursue profits.
That is, he is still young the future of his life is still decorated with various ambitions and plans to become a successful person, perhaps in his career or bisinisnya.
In such circumstances it is usually a person will feel the difficulties and the reluctance of charity for all the potential wealth that he must have wanted him to concentrate and devote to the success of the various planning and capital projects.
On the pretext of investment is still in the stage, so it will always procrastinate and delay the intention bersedekahnya from some property he had. Because every property he has the slightest advantage, he will immediately distribute to the post investment.
Any money he had he immediately planted into his business and he said to himself that if he was charitable in these stages, the charity will be too little, is better postponed when the later was a successful charity that can give alms in the number of "significant" amount to a lot of aliases. Finally, he did not visit ever issued in the alms so long as such investment.
Second, when the state charity is desperate to become rich. Prophet shollallahu 'alaih wa sallam as if to illustrate that people are in a state does not want to become wealthy means bersedekahnya less valuable than people in a state ambitions to become rich. Because if someone who is ambitious to be rich in charity means he is not the type who just wants to enjoy the riches for himself.
Since he still aspires to be rich already developed a generous nature and character. This shows that if God really allow himself to be rich, then the wealth he'll always be aware there are rights for the less lucky to be considered.
Well as the charitable habits developed since someone new at an early stage pioneering business, then it indicates that the businessman was well aware that he gained sustenance entirely from the All-Giver fortunes, Allah Ar-Razzaq.
This is very different from rich people from the infidels like Korah, for example. Qarun is rich in ancient figure who achieved success in business think that the wealth he gained the fruits of his expertise in business alone.
He never linked the success of his fortunes with the All-Giver, Allah swt.
قال إنما أوتيته على علم عند
"Korah said:" I am only given a treasure, because the science is there to me. "(Sura Al-Qshshash paragraph 78)
Third, afdhol alms to charity when the donor is in a state of fear poverty. Although he was in a state of fear poverty, but this does not affect him. He still believes that the charity in such circumstances is testament to his resignation to God.
He realized that if God wills, then maybe once he became rich or being poor. That's up to God. What is certain circumstances they experienced did not affect his habits a bit charitable.
He has made the charity as one of the important characters in the overall nature itself. Just like a pious image in the Qur'an:
أعدت للمتقين الذين ينفقون في السراء والضراء
"... provided for those who fear Allah, (that) those who spend (freely), whether in prosperity or in adversity. "(Surat Ali 'Imran verses 133-134)
Fourth, the Prophet shollallahu 'alaih wa sallam is cautioned not to get someone new thinking to charity when the end is nearing. Thus described by him that the man was then sent a note taker inventoried who those parties who are entitled to receive his property shall aka diwasiatkan wherewithal.
This is not a form of charity which afdhol. Because in essence, a charity when death was imminent, meaning it did in the circumstances he was forced by circumstances which have no other choice.
When one person in a state charity he is free to choose between issuing charity or not, it means he is more meaningful than someone who is charitable when no other option but to give alms.
That is why the Prophet shollallahu 'wa sallam alaih better appreciate people more healthy young people who give alms than dying old and new thinking to the charitable.
O Allah, write us down among the people who always give alms most afdhol. Accept, O God, all infaq and our alms in Your way. Amen .-

source from: http://eramuslim.com

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